William Penn | lit.salon

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William Penn | lit.salon

William Penn

Born: 1644

Died: 1718

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Born: 1644

Died: 1718

Books by William Penn (50 max)

No cross, no crown ...

1682

Some fruits of solitude in reflections & maxims

1693

A Brief Account of the Rise and Progress of the People Called Quakers

1694

Fruits of a father's love

1726

A letter from William Penn, to his wife and children: written a short time before his first voyage to America.

1785

Quakerism, a new nick-name for old Christianity: being an answer to a book entituled Quakerism no Christianity, subscribed by J. Faldo : in which the rise, doctrine and practice of the abused Quakers are truly, briefly and fully declared and vindicated from the false charges ... made by that adversary with a key opening the true meaning of some of their doctrine ...

1672

The select works of William Penn.

1771

Fruits of solitude: in reflections and maxims relating to the conduct of human life. By William Penn.

1775

Primitive Christianity revived in the faith and practice of the people called Quakers.: Written in testimony to the present dispensation of God through them to the world that prejudices may be removed, the simple informed, the well-inclined encouraged, and the truth, and its innocent friends rightly represented.

1696

The rise and progress of the people called Quakers

1838

Primitive Christianity Revived: In The Faith And Practice Of The People Called Quakers

1702

A collection of the works of William Penn: to which is prefixed a journal of his life, with many original letters and papers not before published.

1726

The peace of Europe: the fruits of solitude, and other writings

1800

Plain-dealing with a traducing Anabaptist, or, Three letters writ upon occasion of some slanderous reflections given and promoted against William Penn by one John Morse: published for common benefit that all impartial people may be better acquainted with the invective spirit of some so called, and their ungodly sly way of defaming such as dissents from them, especially in their restless indeavours against the poor Quakers

1672

A key opening a way to every common understanding: how to discern the difference betwixt the religion professed by the people called Quakers and the perversions, misrepresentations and calumnies of their several adversaries : published in great good will to all, but more especially for their sakes that are actually under prejudice from vulgar abuses

1693

An essay towards the present and future peace of Europe by the establishment of an European dyet, parliament or estates

1693

The peoples ancient and just liberties asserted, in the tryal of William Penn, and William Mead, at the sessions held at the Old-Baily in London, the first, third, fourth and fifth of Sept. 70. against the most arbitrary procedure of that court.

1670

A letter from William Penn: proprietary and governour of Pennsylvania in America, to the committee of the Free society of traders of that province, residing in London. Containing a general description of the said province, its soil, air, water, seasons and produce, both natural and artificial, and the good encrease thereof. Of the natives or aborigines, their language, customs and manners, diet, houses or wigwams, liberality, easie way of living, physick, burial, religion, sacrifices and cantico, festivals, government and their order in Council upon treaties for land, &c. their justice upon evil doers. Of the first planters, the Dutch, &c. and the present condition and settlement of the said province, and courts of Justice &c.

1683

A call to Christendom: in an earnest expostulation with her to prepare for the great and noble day of the Lord that is at the door

1695

The Harmony Of Divine And Heavenly Doctrines: Demonstrated In Sundry Declarations On A Variety Of Subjects

1696

No cross, no crown A discourse shewing the nature and discipline of the holy cross of Christ. And that the denial of self, and daily bearing of Christ's cross, is the alone way to the rest and kingdom of God. : To which are added the living and dying testimonies of divers persons of fame and learning in favour of this treatise

1747

To the children of light in this generation: called of God to be partakers of eternal life in Jesus Christ, the Lamb of God, and Light of the World.

1776

An essay towards the present and future peace of Europe: by the establishment of an European dyet, parliament or estates

1912

The papers of William Penn

1981

A winding-sheet for controversie ended

1672

A just rebuke to one & twenty learned and reverend divines (so called): being an answer to an abusive epistle against the people call'd Quakers subscrib'd by : Thoman Manton, Thomas Jacomb, John Yates, John Sheffield, Anthony Palmer, Thomas Cole, Thomas Doelittel, Richard Baxter, William Cooper, George Griffith, Matthew Barker, John Singleton, Andrew Parsons, Richard Mayo, Thomas Gouge, William Jenkyn, Thomas Watson, Benjamin Needler, William Carslake, Stephen Ford, Samuel Smith

1674

England's present interest discover'd with honour to the prince and safety to the people: in answer to this one question, What is most fit ... at this juncture of affairs to be done for composing ... the heat of contrary interests & making them subservient to the interest of the government, and consistent with the prosperity of the kingdom? : presented and submitted to the consideration of superiours

1675

A treatise of oaths: containing several weighty reasons why the people call'd Qvakers refuse to swear : and those confirmed by numerous testimonies out of Gentiles, Jews and Christians, both fathers, doctors and martyrs : presented to the King and great council of England, assembled in Parliament.

1675

A brief answer to a false and foolish libel called The Quakers opinions: for their sakes that writ it and read it

1678

Good advice to the Church of England, Roman Catholick, and Protestant dissenter: in which it is endeavoured to be made appear that it is their duty, principles & interest to abolish the penal laws and tests.

1687

A key opening the way to every common understanding: how to discern the difference between the religion professed by the people called Quakers, and the perversions, misrepresentations and calumnies of their several adversaries, both upon their principles and practices : with an exhortation all people to consider their religion and ways and to turn speedily to the Lord

1694

Tender counsel and advice by way of epistle: to all those who are sensible of their day of visitation and who have received the call of the Lord by the light and spirit of His Son in their hearts to partake of the great salvation, wherever scattered throughout the world : faith, hope and charity which overcome the world be multiplied among you

1695

The peoples ancient and just liberties asserted: in the tryal of William Penn, and William Mead, at the sessions held at the Old-Baily in London, the first, third, fourth and fifth of Sept. 70. against the most arbitrary procedure of that court

1696

No cross, no crown Part the first : Containing a discourse, shewing the nature and discipline of the Holy Cross of Christ, and that the denyal of self, and daily bearing of Christ's cross, is the alone way to the rest and kingdom of God

1742

No cross, no crown A discourse shewing the nature and discipline of the holy cross of Christ; and that the denial of self, and daily bearing of Christ's cross, is the alone way to the rest and kingdom of God. To which are added, the living and dying testimonies of many persons ... in favour of this treatise. In two parts

1762

Three treatises, in which the fundamental principle, doctrines, worship, ministry and discipline of the people called Quakers, are plainly declared.

1783

William Penn, Robert Barclay, Joseph Pike

Fruits of solitude in reflections and maxims relating to the conduct of human life

1792

Fruits of solitude, in reflections and maxims relating to the conduct of human life

1792

The rise and progress of the people called Quakers

1855

Correspondence between William Penn and James Logan, secretary of the province of Pennsylvanis, and others, 1700-1750.: From the original letters in possession of the Logan family.

1870

The excellent priviledge of liberty and property: being a reprint and facsimile of the first American edition of Magna charta, printed in 1687

1897

William Penn, William Bradford

The witness of William Penn

1957

The Political Writings of William Penn

2001

guide mistaken and temporizing rebuked, or A brief reply to Jonathan Clapham's book intituled A guide tothe true religion ...

1668

A letter of love to the young convinced of that blessed everlasting way of truth and righteousness.

1669

Great Case of Liberty of Conscience Once More Briefly Debated and Defended

1670

Truth exalted: in a short, but sure, testimony against all those religions, faiths, and worships that have been formed and followed in the darkness of apostacy.---And for that glorious light which is now risen, and shines forth in the life and doctrine of the despised Quakers, as the alone good old way of life and salvation. Presented to princes, priests and people, that they may repent, believe and obey.

1671

The new witnesses proved old hereticks, or, Information to the ignorant: in which the doctrines of John Reeve and Lodowick Muggleton, which they stile, mysteries never before known, revealed, or heard of from the foundation of the world, are proved to be mostly ancient whimsies, blasphemies and heresies, from the evidence of Scripture, reason and several historians : also an account of some discoourse betwixt L.M. and my self, by which his blasphemous, ignorant and unsavory spirit is clearly and truly manifested, in love to the immortal souls of those few, who are concern'd in the belief of his impostures

1672

Judas and the Jews combined against Christ and his followers: being a re-joynder to the late nameless reply, called, Tyranny and hypocrisie detected, made against a book, entituled The spirit of Alexander the Coppersmith rebuked, &c. which was an answer to a pamphlet, called, The spirit of the hat, in which truth is cleared from scandals, and the Church of Christ, in her faith, doctrine, and just power and authority in discipline is clearly and fully vindicated against the malicious endeavours of a confederacy of some envious professors and vagabond, apostate Quakers

1673

The Christian-Quaker, and his divine testimony vindicated by Scripture, reason, and authorities against the injurious attempts that have been lately made by several adversaries: with manifest design to rendor him odiously inconsistent with Christianity and civil society : in II parts

1674