George Keith | lit.salon

Explore Salon Quotes Lists Reviews Writings

—

Changelog About Contact Privacy Donate

George Keith | lit.salon

George Keith

Born: 1639?

Died: 1716

No bio available. Add one in Open Library.

Born: 1639?

Died: 1716

Books by George Keith (50 max)

Divine immediate revelation and inspiration continued in the true church in two treatises : the first being an answer to Jo. W. Bajer ...: the second being an answer to George Hicks ... his sermon preached at Oxford, 1681 and printed with the title of The spirit of enthusiasm exorcised ...: together with some testimonies of truth collected out of diverse ancient writers and fathers so called

1684

The Tryals of Peter Boss, George Keith, Thomas Budd, and William Bradford, Quakers for several great misdemeanors (as was pretended by their adversaries) before a court of Quakers at the sessions held at Philadelphia in Pensylvania, the ninth, tenth, and twelfth days of December, 1692 : giving also an account of the most arbitrary procedure of that court

1693

A Sermon Preach'd at Turners-Hall, The 5th. of May, 1700

1700

Two sermons preach'd at the parish-church of St. George Botolph-Lane London, May the 12th. 1700

1700

A salutation of dear and tender love to the seed of God arising in Aberdeen in two epistles : directed unto friends of truth in that place whom the Lord hath called ... to bear their testimony for his glorious truth (against an evil, adulterous, and persecuting generation) ...

1665

Help in time of need from the God of help to the people of the (so called) Church of Scotland, especially the once more zealous and professing, who have so shamefully degenerated and declined from that which their fathers the primitive Protestants attained unto ...

1665

George Keith, Alexander Jaffray

Immediate revelation, or Jesus Christ the eternall son of God, revealed in man and revealing the knowledge of God, and the things of his kingdom, immediately: Or The Holy Ghost, the holy spirit of promise, the spirit of prophecy, poured forth, and inspiring man, and induing him with power from on high, and batising him thereunto, giving him wisdom, understanding, and knowledge from the above, (and giving to some, utterance, and moving them, by his own immediate assistance to speak forth, and declare the wonderful things of God) not ceased but remaining a standing and perpetual ordinance in ...

1668

Immediate revelation, or, Jesus Christ the eternall Son of God revealed in man and revealing the knowledge of God and the things of his kingdom immediately : or, the Holy Ghost, the Holy Spirit of promise, the spirit of prophecy poured forth and inspiring man and induing him with power from on high ... not ceased, but remaining a standing and perpetual ordinance in the Church of Christ and being of indispensible necessity as to the whole body in general ...

1668

The light of truth triumphing over darkness and ignorance, error and envy Manifested in Robert Gordouns late pretended testimony to the true Saviour ...

1670

The benefit, advantage and glory of silent meetings both as it was found at the beginning, or first breaking forth of this clear manifestation of truth, and continues so to be found, by all the faithful and upright in heart, at this day...

1670

George Keith, Stephen Crisp

The benefit, advantage and glory of silent meetings, both as it was found at the beginning, or first breaking forth of this clear manifestation of truth, and continues so to be found, by all the faithfull and upright in heart, at this day writ for the stirring up, and incouraging of these more especially who are lately convinced, unto the love of them and diligent improving them, unto those ends and uses for which they serve

1670

George Keith, Stephen Crisp

The Universall free grace of the Gospel asserted Or The Light Of the Glorious Gospell of Jesus Christ, Shining forth universally, and enlightning every Man that coms into the World, and thereby giving unto every Man, a day of visitation, wherin it is possible for him to be saved. Which is gladtydings unto all People. Being Witnessed and Testifyed unto, by us the People called derision Quakers. And in opposition to all Denyers of it, of one sort and another prov- ed by many infallible arguments, in the evidence and demon- stration of the Spirit of Truth, according to Scrip- ture Testimonies and sound Reason. With the objections of any seeming weight against it

1671

The universall free grace of the Gospell asserted, or, The light of the glorious Gospell of Jesus Christ, shining forth universally, and enlightning every man that coms [sic] into the world, and therby giving unto every man, a day of visitation wherin it is possible for him to be saved, which is glad tydings unto all people, being witnessed and testifyed unto, by us the people called in derision Quakers : and in opposition to all denyers of it, of one sort and another proved by many infallible arguments, in the evidence and demonstration of the spirit of truth, according to Scripture testimonies and sound reason : with the objections of any seeming weight against it, answered it, answered

1671

George Keith, Benjamin Furly

Immediate revelation, (or, Jesus Christ the eternal Son of God, revealed in man revealing the knowledge of God, and the things of his kingdom, immediately) not ceased but remaining a standing and perpetual ordinance in the church of Christ ...

1675

Quakerism no popery, or, A particular answere to that part of Iohn Menzeis ... his book, intituled Roma mendax wherein the people called Quakers are concerned, whom he doth accuse as holding many popish doctrins ...

1675

Immediate Revelation, (Or, Jesus Christ The Eternal Son of God, Revealed in Man, Revealing the Knowledge of God, and the things of his Kingdom, Immediately) Not Ceased, But Remaining a standing and perpetual Or- dinance in the Church of Christ, and being on in- dispensible necessity, as to the whole body in general, so to every member thereof; every true Believer in particular, asserted and demonstrated. And the Ob- jections that have any seeming weight against it Answered

1676

The Way Cast up, And the Stumbling-blockes removed from before the feet of those, who are seeking the way to Zion, with their faces thitherward. Containing An Answere to a Postscript, Printed at the end of Samuel Rutherford's Letters, third Edition, by a namelesse Author, indeed not without cause, considering the many lyes and fals- hoods therein, against the people, called Quakers, which are here disproved, and refuted; and the Truth of what we hold touching those Particulars faithfully de- clared, according to the Scriptvres

1677

The Way To the City of God Described, Or, A Plain Declaration How any man may within the day of Visitation given him of God, pass out of the Unrighteous, into the Righteous state : As also, how he may go forward, in the Way of Holiness and Righteousness, and so be fitted for the Kingdom of God, and the beholding and enjoy- ing thereof. Wherein Divers things, which occur to them, that enter into this way, with respect to their inward Trials, Tem- ptations, and Difficulties, are pointed at, and Directions intimated, how to carry themselves therein and how to apply themselves to the Works and Exercises of Re- ligion, so as to find Acceptance with God. With divers other weighty particulars, which may be of service to Inquirers and Beginners

1678

The Quakers creed concerning the man Christ Jesus

1678

George Keith, William Haworth

The True Christ Owned, As He Is True And Perfect} {God Man. Containing An Answer to a late Pam- phlet, having this Title, The Quakers Creed, concerning the Man Christ Jesus, &c. Writ by a Nameless Author. Which Pamphlet containeth many gross Lies, and wilful Perversions: Beside some other great Mistakes, occasioned by the Author his Ignorance and Blindness

1679

The Rector Corrected Or, The Rector of Arrow, Shooting His Arrow Beside the Mark. In Answer to Thomas Wilson's Book, called, The Quakers False Interpre- tations of Holy Scripture. In which Answer it is manifested, that T.W.'s Interpretations of the Scripture are False; and that the Sense given by Us, of all these Scriptures men- tioned, is true

1680

Truths Defence: Or, the Pretended Examination By John Alexander of Leith, Of the Principles of those Falsly termed by him Jesuitico-Quakerism, Re-Examined And Confuted, Together with Some Animadversions on the Dedi- cation of his Book to Sir Robert Clayton, then Major of London

1682

The Benefit, Advantage, and Glory of Silent Meetings, Both As it was found at the beginning, or first breaking forth of this clear manifestation of Truth, and continues so to be found by all the Faithful and Upright in Heart at this Day. Writ for the stirring up and encouraging of those, more especially who are lately Convinced unto the love of them, and diligent improving them, unto those ends and uses for which they serve

1687

Concerning Prayer. I. Some Questions answered. II. Some Reasons given, why all Prayer in Words, whether only conceived in the Heart, or ut- tered and expressed by the Mouth, should be by the help of the Holy Spirit, helping us to conceive those Words. III. Some Objections, or seeming Reasons brought, for using set Forms of Prayer, read out of a Book; as if that reading were Prayer, Answered: Also a few Words concerning Singing or Prais- ing God with a Psalm

1687

The fundamental truths of Christianity briefly hinted at by way of question and answer : to which is added a treatise of prayer in the same method

1688

George Keith, Robert Barclay

The Fundamental Truths Of Christianity, Briefly hinted at by way of Question and Answer. To which is added a Treatise Of Prayer In the same Method

1688

The pretended antidote proved poyson: or, The true principles of the Christian & Protestant religion defended, and the four counterfit [sic] defenders thereof detected and discovered the names of which are James Allen, Joshua Moodey, Samuell Willard and Cotton Mather, who call themselves ministers of the Gospel in Boston, in their pretended answer to my book, called, The Presbyterian & independent visible churches in New-England, and else-where, brought to the test, &c. : And G.K. cleared not to be guilty of any calumnies against these called teachers of New-England, &c

1690

George Keith, John Delavall

A plain short catechism for children & youth that may be serviceable to such others, who need to be constructed in the first principles and grounds of the Christian religion. : To which is added, a short paraphrase or opening, by way of meditation on that prayer which our Lord Jesus Christ taught his disciples, commonly call'd, The Lords prayer

1690

The pretended antidoe [sic] proved poyson: or, The true principles of the Christian & Protestant religion defended, and the four counterfit defenders thereof detected and discovered the names of which are James Allen, Joshua Moodey, Samuell Willard and Cotton Mather, who call themselves ministers of the Gospel in Boston, in their pretended answer to my book, called, The Presbyterian & independent visible churches in New-England, and else-where, brought to the test, &c. And G.K. cleared not to be guilty of any calumnies against these called teachers of New-England, &c. By George Keith. With an appendix by John Delavall, by way of animadversion on some passages in a discourse of Cotton Mathers before the General Court of Massachusetts, the 28th of the third moneth, 1690

1690

A refutation of three opposers of truth, by plain evidence of the Holy Scripture viz. I. Of Pardon Tillinghast, who pleadeth for water-baptism, its being a Gospel-precept, and opposeth Christ within, as a false Christ. To which is added, something concerning the supper, &c. II. Of B. Keech, in his book called, A tutor for children, where he disputeth against the sufficiency of the light within, in order to salvation; and calleth Christ in the heart, a false Christ in the secret chamber. III. Of Cotton Mather, who in his appendix to his book, called, Memorable providences, relating to witchcraft, &c. doth so weakly defend his father Increase Mather from being justly chargeable with abusing the honest people called Quakers, that he doth the more lay open his father's nakedness; and beside the abuses and injuries that his father had cast upon that people, C. Mather, the son, addeth new abuses of his own. : And a few words of a letter to John Cotton, called a minister, at Plymouth in New England

1690

George Keith, John Cotton

The pretended antidote proved poyson: or, The true principles of the Christian & Protestant religion defended, and the four counterfit defenders thereof detected and discovered the names of which are James Allen, Joshua Moodey, Samuell Willard and Cotten Mather, who call themselves ministers of the Gospel in Boston, in their pretended answer to my book called, The Presbyterian & independent visible churches in New-England, and elsewhere brought to the test, &c. and G.K. cleared not to be guilty of any calumnies against these called teachers of New-England, &c

1690

The Presbyterian and Independent Visible Churches In New-England And else-where, Brought to the Test, and examined according to the Doctrin of the holy Scriptures, in their Doctrin, Ministry, Worship, Constitution, Government, Sacraments, and Sabbath Day. More particularly directed to those in New-England, and more generally to those in Old-England, Scotland, Ireland, &c. With A Call and Warning from the Lord to the People of Boston and New-England, to Repent, &c. And two Letters to the Preachers in Boston; and an Answer to the gross Abuses, Lies and Slanders of Increase Mather and Nath. Morton, &c

1691

The Presbyterian and independent visible churches in New-England and else-where brought to the test, and examined according to the doctrin of Holy Scriptures ... : more particulary directed to those in New-England, and more generally to those in old England, Scotland, Ireland, &c. : with a call and warning from the Lord to the people of Boston and New-England, to repent, &c. : and two letters to the preachers in Boston, and an answer to the gross abuses, lies and slanders of Increase Mather and Nath. Morton, &c

1691

George Keith, Northcott, Thomas active 1684-1702

Some of the fundamental truths of Christianity. Briefly hinted at, by way of question and answer

1692

The Christian faith of the people of God called in scorn, Quakers in Rhode-Island (who are in unity with all faithfull brethren of the same profession in all parts of the world) vindicated from the calumnies of Christian Lodowick, that formerly was of that profession, but is lately fallen there-from. And also from the base forgeries, and wicked slanders of Cotton Mather, called a Minister, at Boston ... : To which is added, some testimonies of our antient Friends to the true Christ of God; collected out of their printed books, for the further convincing of our opposers, that it is (and hath been) our constant and firm belief to expect salvation by the man Christ Jesus that was outwardly crucified without the gates of Jerusalem

1692

George Keith, Edward Thurston

Some reasons and causes of the late seperation [sic] that hath come to pass at Philadelphia betwixt us called by some the seperate meeting, and others that meet apart from us. : More particularly opened to vindicate and clear us and our testimony in that respect, viz. That the seperation lyeth at their door, and they (and not vve) are justly chargeable with it. : With apology for the present publication of these things. : [Twelve lines of Scripture texts]

1692

The plea of the innocent against the false judgment of the guilty being a vindication of George Keith and his friends, who are joyned with him in this present testimony, from the false judgment, calumnies, false informations and defamations of Samuel Jenings, John Simcock, Thomas LLoyd, and others joyned with them, being in number twenty eight. : Directed by way of epistle to faithful friends of truth in Pennsilvania, East and West-Jarsey, and else-where as occasion requireth. : [Nine lines of Scripture texts]

1692

George Keith, Thomas Budd

A serious appeal to all the more sober, impartial & judicious people in New-England to whose hands this may come ... together with a vindication of our Christian faith ...

1692

Truth and innocency defended against calumny and defamation in a late report spread abroad concerning the revolution of humane souls, with a further clearing of the truth, by a plain explication of my sense, &c

1692

Some reasons and causes of the late seperation that hath come to pass at Philadelphia betwixt us called by some the seperate meeting, and others that meet apart from us. : More particularly opened to vindicate and clear us and our testimony in that respect, viz. That the seperation lyeth at their door, and they (and not vve) are justly chargeable with it. : With apology for the present publication of these things. : [Twelve lines of Scripture texts]

1692

A discovery of the mystery of iniquity & hypocrisie acting and ruling in Hugh Derborough

1692

Some reasons and causes of the late seperation [sic] that hath come to pass at Philadelphia betwixt us, called by some the Seperate [sic] Meeting and others that meet apart from us more particularly opened to vindicate and clear us and our testimony in that respect, viz. that the seperation [sic] lyeth at their door, and they (and not we) are justly chargeable with it : with an account of our sincere Christian faith

1692

George Keith, Thomas Budd

An Appeal from the twenty eight judges to the spirit of truth & true judgment in all faithful Friends, called Quakers, that meet at this Yearly Meeting at Burlington, the 7 month, 1692

1692

George Keith, Society of Friends. Burlington Yearly Meeting

A testimony against that false & absurd opinion which some hold, viz. that all true believers and saints immediately after the bodily death attain to all the resurrection they expect, and enter into the fullest enjoyment of happiness. And also that the wicked, immediately after death, are raised up to receive all the punishment they are to expect Together with a Scriptural account of the resurrection of the dead, day of judgment, and Christ's last coming and appearance without us. Also, where, and what those heavens are into which the man Christ is gone, and entered into

1692

A vision concerning the mischievous seperation [sic] among Friends in Old England

1692

George Keith, George Fox

A serious appeal to all the more sober, impartial & judicious people in New-England to whose hands this may come whether Cotton Mather in his late address, &c. hath not extreamly failed in proving the people call'd Quakers guilty of manifold heresies, blasphemies and strong delusions, and whether he hath not much rather proved himself extreamly ignorant and greatly possessed with a spirit of perversion, error, prejudice and envious zeal against them in general, and G.K. in particular, in his most uncharitable and rash judgment against him. : Together with a vindication of our Christian faith in those things sincerely believed by us, especially respecting the fundamental doctrines and principles of Christian religion

1692

False judgments reprehended and a just reproof to Tho. Everndon, and his associates and fellow-travellers, for the false and rash judgment T.E. gave against G.K. and his faithful Friends and brethren, at the publick meeting at Philadelphia, the 27. of 10. mon. 1692. And also for their bringing with them their paquet of letters (Saul-like to Damascus) containing the false judgment of a faction of men calling themselves the Yearly-Meeting at Tredaven in Maryland the 4 of 8. mon 92. And another false judgement contained in another letter from William Richardson, all which will return upon their own heads

1692

George Keith, Thomas Budd

The fundamental truths of Christianity briefly hinted at, by way of question and answer

1692

More divisions amongst the Quakers as appears by the following books of their own writing, viz. I. The Christian faith of New-England Quakers condemn'd by a meeting of Pensilvanian Quakers. II. The false judgment of a yearly meeting of Quakers in Maryland, condemn'd by George Keith, Thomas Budd, &c. all Quakers : to which is added, A discovery of this mystery of iniquity

1693

George Keith, Thomas Budd

A Farther account of the great divisions among the Quakers in Pensilvania, &c as appears by another of their books lately come over from thence, intituled, Some reasons and causes of the late separation, that hath come to pass at Philadelphia, betwixt us, called by some of the seperate meeting, and others that meet apart from us : more particularly opened, to vindicate and clear us and our testimony in that repsect, viz. : that the seperation lieth at their door, and they, and not we, are justly chargeable with it : with an apology for the present publication of these things

1693

Thomas Budd, Henry Furnis, George Keith