Daniel Cawdrey | lit.salon

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Daniel Cawdrey | lit.salon

Daniel Cawdrey

Born: 1588

Died: 1664

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Born: 1588

Died: 1664

Books by Daniel Cawdrey (50 max)

The good man a publick good: 1. passively, 2. actively : as it was manifested in a sermon preached to the honourable House of Commons, at the late solemne fast, January 31. 1643

1643

Superstitio superstes: or, The reliques of superstition newly revived: Manifested in a discourse concerning the holinesse of churches, and bowing towards the altar. Whereunto is added a censure of two letters, touching the same subject

1641

The good man a pvlick good: 1. passively, 2. actively : as it was manifested in a sermon preached to the Honourable House of Commons, at the late solemne fast, January 31, 1643

1643

Selfe-examination required in every one, for the worthy receiving of the Lords Supper first, delivered in a sermon, preparatory to the sacrament, in the church of Martines in the Fields now published for the inhabitants there, and for the publick good: Also, a short catechisme drawn out of the same, for the instruction of the meanest capacity. By D.C

1646

Selfe-examination required in every one, for the worthy receiving of the Lords Supper. First, delivered in a sermon, preparatory to the sacrament, in the church of Martines in the Fields: By Daniell Cawdrey, preacher there. Now published for the inhabitants there, and for the publick good. Also, a short catechisme drawne out of the same, for the instruction of the meanest capacity

1648

A late great shipwrack of faith: occasioned by a fearful wrack of conscience discovered in a sermon preached at Pauls the first day of July, 1655

1655

Church-reformation promoted in a sermon on Matth. 18. vers. 15, 16, 17 : Preached at Northhampton on the day of humiliation ...

1657

Independency further proved to be a schism, or, A survey of Dr Owens review of his tract of schism: with a vindication of the authour from his unjust clamours and false aspersions

1658

Church-reformation promoted: in a sermon on Matth. 18. vers. 15, 16, 17 : preached at Northampton on the day of humiliation, before the association of ministers : as also 1. some animadversions upon Mr. Humphry's second vindication, for promiscuous admission to the sacrament 2. some animadversions upon Mr. Sanders his Antidiatribe, tending to the same end of church-reformation

1979

Humilitie, the saints liverie: or, The habit of humilitie, the grace of graces : fetched out of the wardrobe of Saint Paul : as it was delivered (for substance) in two sermons at Black-Fryers in London, the one, September 22. the other, October 6. 1624

1624

Daniel Cawdrey, John Haviland, Edward Brewster

Hvmilitie the saints liverie: or, The habit of hvmilitie, the grace of graces, fetched out of the wardrobe of Saint Pavl. As it was deliuered ... in two sermons at Blacke-Fryers in London, the one, September 22. the other, October 6. 1624. By Daniel Cavvdrey.

1624

Hvmilitie, The Saints Liverie; Or, The Habit Of Hvmili- tie, The Grace Of Graces: Fetched out of the Wardrobe of Saint Pavl. As it was deliuered in two Sermons at Blacke-Fryers in London, the one, September 22. the other, October 6. 1624

1624

Superstitio superstes, or, The reliques of superstition newly revived: manifested in a discourse concerning the holinesse of churches and bowing towards the altar : whereunto is added a censure of two letters touching the same subject

1641

Superstitio Svperstes: Or, The Reliques Of Superstition newly Revived. Manifested in a Discourse con-cerning the Holinesse of Churches, And bowing towards the Altar. VVhereunto is added a Censure of two Letters, touching the same Subject, The one writ- ten by Doct. M. the other by M. Meade

1641

Three sermons viz. 1. A commission for an assise, granted to the saints, 2. A close hypocrite discovered, 3. The lawfulnesse of doing good out of hope of reward

1641

Three Sermons : viz: {1. A Commission for an Assise, granted to the Saints. 2. A close Hypocrite discov-ered. 3. The Lawfulnesse of doing Good out of Hope of Reward

1641

Superstitio svperstes, or, The reliques of superstition newly revived: manifested in a discourse concerning the holinesse of churches and bowing towards the altar : whereunto is added a censure of two letters touching the same subject : the one written by Doct. M. the other by M. Mead

1641

Three sermons: viz. 1. A commission for an assise, granted to the saints, 2. A close hypocrite discovered, 3. The lawfulnesse of doing good out for hope of reward

1641

good man a pvblick good, 1. passively, 2. actively.: As it was manifested in a sermon preached to the Honourable House of Commons, at the late solemne fast, January 31. 1643.

1643

The Good Man A Pvblick Good, {I. Passively, 2. Actively. As it was Manifested in a Sermon preached to the Honourable House of Commons, at the late Solemne Fast: January 31. 1643

1643

Sabbatum redivivum: or The Christian Sabbath vindicated; in a full discourse concerning the Sabbath, and the Lords day. Wherein, whatsoever hath been written of late for, or against the Christian Sabbath, is exactly, but modestly examined : and the perpetuity of a Sabbath deduced, from grounds of nature, and religious reason

1645

Sabbatum redivivum, or, The Christian Sabbath vindicated: in a full discourse concerning the Sabbath, and the Lord's Day : wherein, whatsoever hath been written of late for, or against the Christian Sabbath, is exactly, but modestly examined : and the perpetuity of a Sabbath deduced, from grounds of nature, and religious reason

1645

Vindiciæ clavium, or, A vindication of the keyes of the kingdome of heaven into the hands of the right owners: being some animadversions upon a tract of Mr. I.C. called, The keyes of the kingdome of heaven : as also upon another tract of his called, The way of the churches of Nevv-England ...

1645

Sabbatum Redivivum : Or The Christian Sabbath Vindicated; In A Full Discourse concerning the Sabbath, And the Lords Day. Wherein, whatsoever hath been written of late for, or against the Christian Sabbath, is exactly, but modestly Examined: And the perpetuity of a Sabbath deduced, from grounds Of Nature, and Religious Reason

1645

Vindiciae clavivm or, A vindication of the keyes of the kingdome of heaven, into the hands of the right owners. Being some animadversions upon a tract of Mr. I. C. called, The keyes of the kingdome of heaven. As also upon another tract of his, called, The way of the churches of Nevv-England. Manifesting; 1. The weaknesse of his proofes. 2. The contradictions to himselfe, and others. 3. The middle-way (so called) of independents, to be the extreme, or by-way of the Brownists

1645

Daniel Cawdrey, Peter Whaley, James Cranford

The inconsistencie of the independent way with Scripture and it self: manifested in a threefold discourse : I. Vindicia vindiciarum, with M. Cotton, II. a review of M. Hookers Survey of church-discipline, the first part, III. a diatribe with the same M. Hooker concerning baptism of infants of non-confederate parents, cap. 2 of his third part

1651

The inconsistencie of the independent way with scripture , and it self. Manifested in a threefold discourse, i. Vindiciæ vindiciarum, with M. Cotton. ii. A review of M. Hookers Survey of church-discipline. The first part. iii. A diatribe with the same M. Hooker concerning baptism of infants of non-confederate parents, cap. 2. of his third part

1651

Vindiciae vindiciarum, or, A further manifestation of M.J.C., his contradictions instanced in Vindiciae clavium: being a rejoinder to his reply (to some few of those many contradictions) in his last book called, The way of Congregationall churches cleared, part 2

1651

Vindiciae Vindiciarvm, Or A further manifestation of M.J.C. his contradictions, instanced in Vindiciae Clavium, Being A Rejoinder to his Reply (to some few of those many Contradictions) in his last Book, Called, The Way of Congregationall Churches Cleared, Part.2.

1651

A Diatribe Concerning Infants-Baptism, With Mr Hooker, Part.3,Cap.2. Whether the Infants of Beleevers not in Covenant with a visible Church, may be baptized

1651

The Inconsistencie Of The Independent way, With Vindiciarum, with M. Cotton. II. A Review of M. Hookers Survey of Church-Discipline. The first part. III. A Diatribe with the same M. Hooker Concerning Bap- tism of Infants of Non-confederate parents, Cap. 2. Of his third part

1651

Sabbatvm Redivivum : Or, The Christian Sabbath Vindicated, In a full Discourse concerning the Sabbath And The Lord's Day . Wherein, whatsoever hath been written of late, for, or against the Christian Sabbath, is exactly, but modestly examined: And the perpetuity of a Sabbath deduced, from Grounds of Nature, and Religious Reason

1652

A Sober Ansvver, To A Serious Question. Propounded By Mr. G. Firmin Minister of the Church in Shalford in Essex, viz. Whether the Ministers of England are bound, by the Word of God, to Baptise the children of all such Parents, which say, they believe in Jesus Christ; but are grosly Ignorant, Scandalous in their Conversation, Scoffers at Godliness, and refuse to submit to Church-discipline, The Negative is not sufficiently defended. Which may serve also as an Appendix to the Diatribe with Mr. Hooker, lately published, concerning the Baptisme of Infants, of Parents not confoederate

1652

Diatribe triplex, or, A threefold exercitation: concerning 1. Superstition, 2. Will-worship, 3. Christmas festivall, with the reverend and learned Dr. Hammond

1654

Diatribe Triplex: Or A Threefold Exercitation, Concerning With the Reverend and Learned Dr Hammond

1654

Family Reformation Promoted. In A Sermon on Joshua, Chap. 24. ver. 15. And By short Catechismes fitted for the Three-fold Relations in a Family. Of {1. Children and Parents. 2. Servants and Masters. 3. Husband and Wife

1656

Family reformation promoted: in a sermon on Joshua, chap. 24. ver. 15. and by short catechismes fitted for the three-fold relations in a family of 1. Children and parents, 2. Servants and masters, 3. Husband and wife

1656

Independencie A Great Schism. Proved Against Dr. Owen his Apology in his Tract of Schism. As also an Appendix to the for- mer Discourse, shewing the inconstan- cy of the Dr. and the inconsistency of his former and present Opinions

1657

Independencie a great schism proved against Dr. Owen his apology in his tract Of schism : as also an appendix to the former discourse, shewing the inconstancy of the Dr. and the inconsistency of his former and present opinions

1657

Daniel Cawdrey, John Wright

Independencie a great schism: proved against Dr. Owen, his apology in his tract of schism : as also an appendix to the former discourse, shewing the inconstancy of the Dr. and the inconsistency of his former and present opinions

1657

The Account Audited and Discounted: Or, a Vindication of the three-fold Diatribee, Of {I. Superstition, 2, Will-worship, 3. Christmas Festivall. Against Doctor Hammonds manifold Paradiatribees

1658

Independency further proved to be a schism, or, A survey of Dr Owens review of his tract of schism with a vindication of the authour from his unjust clamours and false aspersions

1658

Independency Further proved to be a Schism. Or, A Survey of Dr Owens Review of his Tract of Schism; With a Vindication of the Authour from his unjust clamours and false Aspersions

1658

Bowing towards the altar upon religious reasons impleaded as grossely superstitious being an answer to Dr. Duncons determination, lately reprinted

1661

Bovving Towards The Altar, Upon Religious Reasons, Impleaded as Grossely Superstitious. Being an Ansvver To Dr.Duncons Determination, lately Reprinted

1661

Bowing towards the altar upon religious reasons impleaded as grossely superstitious: being an answer to Dr. Duncons determination, lately reprinted

1661

Various Reformation Authors: (Burgess, Cawdrey, Gillespie, Zwingli, et al.)

2001

other Puritan & Reformed authors, Gillespie, Binning, Burgess, Cawdrey Zwingli, George Gillespie, Hugh Binning, Anthony Burgess, Daniel Cawdrey, Ulrich Zwingli, Henry Scudder