John Cotton | lit.salon

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John Cotton | lit.salon

John Cotton

Born: 1584

Died: 1652

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Born: 1584

Died: 1652

Books by John Cotton (50 max)

Gods mercie mixed with His justice: or, : His peoples deliverance in times of danger (1641)

1658

The bloudy tenent, washed, and made white in the bloud of the Lambe

1647

The New-England primer improved For the more easy attaining the true reading of English. : To which is added, the Assembly of Divines and Mr. Cotton's catechism

1756

Isaac Watts, John Cotton

A platform of church discipline gathered out of the Word of God: and agreed upon by the elders: and messengers of the churches assembled in the Synod at Cambridge in New England : To be presented at the churches and Generall Court for their consideration and acceptance, in the Lord. : The eight moneth [sic] anno 1649 : [Seven lines from Psalms]

1649

Richard Mather, John Cotton, Mass.) Cambridge Synod (1646-1648 Cambridge

A brief exposition, with practical observations, upon the whole Book of Canticles

1655

A treatise of the covenant of grace, as it is dispensed to the elect seed, effectually unto salvation: being the substance of divers sermons preached upon Act. 7,8

1659

God's promise to his plantations: as it was delivered in a sermon

1686

The New-England primer improved for the more easy attaining the true reading of English : to which is added, the Assembly of Divines catechism, &c

1768

John Cotton, Isaac Watts

Gods promise to his plantation: as it was delivered in a sermon

1620

The way of life: or, Gods way and course, in bringing the soule into, keeping it in, and carrying it on, in the wayes of life and peace. Laid downe in foure severall treatises on foure texts of Scripture.

1641

Spiritual milk for Boston babes in either England.: Drawn out of the breasts of both testaments for their souls nourishment, but may be of like use to any children.

1656

The New-England primer improved: for the more easy attaining the true reading of English.

1775

The way of life. Or, Gods vvay and course, in bringing the soule into, keeping it in, and carrying it on, in the wayes of life and peace Laid downe in foure severall treatises on foure texts of Scripture ...

1641

A modest and cleare answer to Mr. Balls discourse of set formes of prayer: set forth in a most seasonable time, when this kingdome is now in consultation about matters of that nature, and so many godly long after the resolution in that point

1642

A letter of Mr. John Cottons, teacher of the Church in Boston in New-England, to Mr. Williams, a preacher there: wherein is shewed that those ought to be received into the Church who are Godly, though they doe not see nor expressely bewaile all the pollutions in church-fellowship, ministery, worship, government

1643

The way of the churches of Christ in New-England, or, The way of churches walking in brotherly equalitie, or co-ordination, without subjection of one church to another : measured and examined by the golden reed of the sanctuary, containing a full declaration of the church-way in all particulars

1645

The covenant of Gods free grace: most sweetly unfolded, and comfortably applied to a disquieted soul, from that text of 2 Sam. 23, ver. 5. Also a doctrinall conclusion that there is in all such who are effectually called, in-dwelling spirituall gifts and graces, wrought and created in them by the Holy Ghost. Whereunto is added, A profession of faith, made by John Davenport, in New-England, at his admission into one of the churches there.

1645

Singing of psalmes a gospel-ordinance or a treatise, wherein are handled these foure particulars, 1. Touching the dut is selfe; 2. Touching the matter to be sung; 3. Touching the singers; 4. Touching the manner of singing

1647

The Bloudy Tenent, Washed, And made white in the bloud of the Lambe being discussed and discharged of bloud-guiltnesse by just Defence. Wherein The great Questions of this present time are handled, viz. How farre Liberty of Conscience ought to be given to those that truly feare God? And how farre restrained to turbulent and pestilent persons, that not one- ly raze the foundation of Godlinesse, but disturb the Civill Peace where they live? Also how farre the Magistrate may pro- ceed in the duties of the first Table? And that all Magistrates ought to study the word and will of God, that they may frame their Government according to it. Discussed. As they are alledged from divers Scriptures, out of the Old and New Testament. Wherein also the practise of Princes is debated, together with the Judgement of An- cient and late Writers of most precious Esteeme. Whereunto is added a Reply to Mr. Williams Answer, to Mr. Cottons Letter

1647

The singing of psalmes.

1650

Christ The Fountaine of Life Or, Sundry Choyce Sermons on part of the fift Chapter of the first Epistle of St. John. Preached By that Learned judicious Divine, and faithfull Mi- nister of Jesus Christ, Mr. John Cotton B.D. now Preacher at Boston in New-England. ... . Published according to Order

1651

Christ the Fountaine of life: or, Sundry choyce sermons on part of the fift chapter of the first epistle of St. John.

1651

A briefe exposition with practicall observations upon the whole book of Ecclesiastes.

1654

An exposition upon the thirteenth chapter of the Revelation

1655

An Exposition Upon The Thirteenth Chapter Of The Revelation

1655

Spiritual milk for Boston babes in either England Drawn out of the breasts of both testaments for their souls nourishment, but may be of like use to any children

1656

A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John

1658

God's promise to his plantations

1686

The man of God furnished: The way of truth, laid out; with a threefold catechism, I. The famous catechism, entituled, Milk for babes ... II. An abridgment of the Assemblies Catechism ... III. Supplies from the tower of Dvaid [sic]. Or, A catechism ... : To which are added; several other instruments of piety; to serve the great interests of religion, which ly [sic] near to the hearts of all faithful ministers and all Godly householders

1708

Cotton Mather, John Cotton

The defects of preachers reproved in a sermon preached at Northampton, May 19th. 1723

1724

Solomon Stoddard, John Cotton, Salmon Treat

The New-England primer, enlarged for the more easy attaining the true reading of English. : To which is added, Milk for babes

1735

The New-England Primer Enlarged: Or, an easy and pleasant Guide to the Art of Reading. Adorn'd with Cuts. To which are added, The Assembly of Divines and Mr. Cotton's Catechisms, &c.

1779

The keyes of the kingdom of heaven, and power thereof, according to the word of God ...: tending to reconcile some present differences about discipline.

1843

The keyes of the Kingdom of Heaven: and power thereof, according to the word of God. Tending to reconcile some present differences about discipline

1843

God's promise to His plantations: 2 Sam. 7.10.: "Moreover I will appoint a place for my people Israell, and I will plant them, that they may dwell in a place of their owne, and move no more"

1896

Singing of Psalmes, a gospel-ordinance, Or, A treatise, wherein are handled these foure particulars. 1. Touching the duty it selfe. 2. Touching the matter to be sung. 3. Touching the singers. 4. Touching the manner of singing

1970

Christ, the fountaine of life

1972

The covenant of God's free grace most sweetly unfolded and comfortably applied to a disquieted soul, from that text of 2 Sam. 23, ver. 5: also a doctrinall conclusion that there is in all such who are effectually called, in-dwelling spirituall gifts and graces, wrought and created in them by the Holy Ghost

1979

A briefe censure upon the Puritane pamphlet: entituled (Humble motyves, for association to maintayne religion established) : reprooving it of so many untruthes, as there be leaves in the same

1603

John Cotton, Elnathan Chauncey, Nathaniel Chauncey, Samuel Ingalls, Thomas Bar

Gods promise to His plantations 2 Sam. 7. 10. Moreover I will appoint a place for my people Israel, and I will plant them, that they may dwell in a place of their owne, and move no more

1630

John Cotton, William Jones, John Bellamie, J. Mackenzie, Charles Deane

An abstract of the lawes of New England as they are novv established

1641

God's mercie mixed with His ivstice, or, His peoples deliverance in times of danger: laid open in severall sermons

1641

An abstract or the lavves of New England, as they are novv established.

1641

An abstract or the lawes of New England as they are novv established

1641

An abstract or the lawes of New England as they are novv established

1641

Gods Mercie Mixed VVith His Ivstice, Or, His Peoples Deli- verance in times of danger. Laid open in severall Sermons

1641

A coppy of a letter of Mr. Cotton of Boston, in New England, sent in answer of certaine objections made against their discipline and orders there, directed to a friend: vvith the questions propounded to such as are admitted to the church-fellowship and the covenant it selfe

1641

The way of Life. Or, Gods VVay And Course, In Bringing The Soule Into keeping it in, and carrying it on, in the wayes of life and peace. Laid downe in foure severall Treatises on foure Texts of Scripture. Viz. {The pouring out of the Spirit, on Zach. 12. 10, 11, &c. Sins deadly wound, on Acts 2. 37. The Christians Charge, on Prov. 4. 23. The life of Faith, on Gal. 2. 19, 20

1641

An abstract of the lawes of New England as they are novv established.

1641

The way of life. or, Gods vvay and course in bringing the soule into, keeping it in, and carrying it on, in the wayes of life and peace. Laid downe in foure severall treatises on foure texts of Scripture

1641