George Keith | lit.salon

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George Keith | lit.salon

George Keith

Born: 1638/9

Died: 1716

No bio available. Add one in Open Library.

Born: 1638/9

Died: 1716

Books by George Keith (50 max)

The great necessity & use of the Holy Sacraments of baptism & the Lords Supper: delivered in a sermon preached at Trinity-Church in New-York, the 28th of November, 1703

1704

New-England's spirit of persecution transmitted to Pennsilvania: and the pretended Quaker found persecuting the true Christrian-Quaker, in the tryal of Peter Boss, George Keith, Thomas Budd, and William Bradford, at the sessions held at Philadelphia the nineth, tenth and twelfth days of December, 1692. Giving an account of the most arbitrary procedure of that court

1693

The anti-Christs and Sadduces detected among a sort of Quakers, or, Caleb Pusie of Pensilvania and John Pennington, with his brethren of the second days meeting at London called Quakers, proved antichrists and Sadduces: out of a said book lately published by them called A modest account of the principal differences in point of doctrine betwixt George Keith and those of the people called Quakers in Pensilvania &c. : being an answer to the said book ... : with some few remarks on John Pennington's late book entitled The people called Quakers cleared &c. and Geo. Whitehead his postscript ...: and a postscript ...

1696

A journal of travels from New-Hampshire to Caratuck, on the continent of North America

1706

A looking-glass for all those called Protestants in these three nations: Wherein they may see, who are true Protestants, and who are degenerated and gone from the testimony and doctrine of the antient Protestants. And hereby it is made to appear, that the people, called in derision Quakers, are true (yea the truest) Protestants, because their testimony agreeth with the testimony of the antient Protestants in the most weighty things wherein the Lord called them forth in that day. Particularly, with the testimony and doctrine of William Tindal, who is called a worthy martyr, and principal teacher of the Church of England;faithfully collected out of his works. By George Keith.

1674

A serious appeal to all the more sober, impartial & judicious people in New-England to whose hands this may come ...: together with a vindication of our Christian faith ...

1692

An exhortation & caution to Friends concerning buying or keeping of Negroes

1693

Truth advanced in the correction of many gross & hurtful errors: wherein is occasionally opened & explained many great and peculiar mysteries and doctrines of the Christian religion.

1694

Mr. George Keith's account of a national church, and the clergy, &c.: humbly presented to the Bishop of London : with some queries concerning the Sacrament

1700

A serious call to the Quakers inviting them to return to Christianity

1700

A sermon preach'd at Turners-hall, the 5th of May, 1700: in which he gave an account of his joyning in Communion with the Church of England.

1700

The doctrine of the holy apostles & prophets the foundation of the church of Christ: as it was delivered in a sermon at Her Majesties chappel, at Boston in New-England, the 14th. of June 1702.

1702

A reply to Mr. Increase Mather's printed remarks on a sermon preached by G.K. at Her Majesty's Chappel in Boston, the 14th of June, 1702.: In vindication of the six good rules in divinity there delivered. Which he hath attempted (though very feebly and unsuccessfully) to refute.

1703

The spirit of railing Shimei and of Baal's four hundred lying prophets entered into Caleb Pusey and his Quaker-brethren in Pennsilvania, who approve him: containing an answer to his and their book, falsely called, Proteus Ecclesiasticus ...

1703

Some of the many false, scandalous, blasphemous & self-contradictory assertions of William Davis: faithfully collected out of his book, printed anno 1700. Entituled, Jesus the crucified man, the eternal son of God, &c. in exact quotations word for word, without adding or diminishing.

1703

A salutation of dear and tender love to the seed of God: arising in Aberdeen in two epistles : directed unto friends of truth in that place whom the Lord hath called ... to bear their testimony for his glorious truth (against an evil, adulterous, and persecuting generation) ...

1665

A general epistle to Friends: by way of caution to take heed to the light, that they may be preserved from that lazy, idle spirit that veils the life.

1671

Immediate revelation: (or, Jesus Christ the eternal Son of God, revealed in man, revealing the knowledge of God, and the things of His kingdom, immediately) not ceased, but remaining a standing and perpetual ordinance in the church of Christ, and being of indispensible necessity, as to the whole body in general, so to every member thereof; every true believer in particular, asserted and demonstrated.

1675

Immediate revelation, or, Jesus Christ the eternal son of God revealed in man: revealing the knowledge of God and the things of his kingdom, immediately, not ceased but remaining a standing and perpetual ordinance in the church of Christ, and being of indispensible necessity, as to the whole body in general so to every member thereof, every true believer in particular, asserted and demonstrated, and the objections that have any seeming weight against it answered : with an appendex containing an answer to some farther objections

1675

The rector corrected, or, The rector of Arrow, shooting his arrow beside the mark: in answer to Thomas Wilson's book called, The Quakers false interpretations of Holy Scripture : in which answer it is manifested that T. W's interpretations of the Scripture ... are false, and that the sense given by us of all these Scriptures mentioned, is true

1680

Divine immediate revelation and inspiration continued in the true church: in two treatises : the first being an answer to Jo. W. Bajer ...: the second being an answer to George Hicks ... his sermon preached at Oxford, 1681 and printed with the title of The spirit of enthusiasm exorcised ...: together with some testimonies of truth collected out of diverse ancient writers and fathers so called

1684

A plain short catechism for children & youth: that may be serviceable to such others, who need to be instructed in the first principles and grounds of the Christian religion. To which is added, a short paraphrase or opening, by way of meditation on that prayer which our Lord Jesus Christ taught his disciples, commonly call'd, the Lords Prayer. By G.K

1690

The Presbyterian and independent visible churches in New-England and else-where: brought to the test, and examined according to the doctrin of Holy Scriptures ... : more particulary directed to those in New-England, and more generally to those in old England, Scotland, Ireland, &c. : with a call and warning from the Lord to the people of Boston and New-England, to repent, &c. : and two letters to the preachers in Boston, and an answer to the gross abuses, lies and slanders of Increase Mather and Nath. Morton, &c.

1691

The Christian faith of the people of God: called in scorn, Quakers in Rhode-Island (who are in unity with all faithfull brethren of the same profession in all parts of the world) vindicated from the calumnies of Christian Lodowick, that formerly was of that profession, but is lately fallen there-from. And also from the base forgeries, and wicked slanders of Cotton Mather, called a Minister, at Boston ... : To which is added, some testimonies of our antient Friends to the true Christ of God; collected out of their printed books, for the further convincing of our opposers, that it is (and hath been) our constant and firm belief to expect salvation by the man Christ Jesus that was outwardly crucified without the gates of Jerusalem.

1692

False judgments reprehended: and a just reproof to Tho. Everndon, and his associates and fellow-travellers, for the false and rash judgment T.E. gave against G.K. and his faithful Friends and brethren, at the publick meeting at Philadelphia, the 27. of 10. mon. 1692. And also for their bringing with them their paquet of letters (Saul-like to Damascus) containing the false judgment of a faction of men calling themselves the Yearly-Meeting at Tredaven in Maryland the 4 of 8. mon 92. And another false judgement contained in another letter from William Richardson, all which will return upon their own heads.

1692

An account of the great divisions, amongst the Quakers, in Pensilvania, &c.: as appears by their own book, here following, printed 1692, and lately came from thence, intituled, viz. The plea of the innocent, against the false judgment of the guilty : being a vindication of George Keith, and his friends, who are joined with him in this present testimony, from the false judgment, calumnies, false informations and defamations of Samuel Jenings, John Simcock, Thomas Lloyd, an others, joyned with them, being in number twenty eight : directed, by way of epistle, to faithful friends of truth, in Pensilvania, East and West-Jersey, and else-where, as occasion requireth

1692

The plea of the innocent against the false judgment of the guilty: being a vindication of George Keith and his friends, who are joyned with him in this present testimony, from the false judgment, calumnies, false informations and defamations of Samuell Jenings, John Simcock, Thomas Lloyd, and others joyned with them, being in number twenty eight : directed by way of epistle to faithful friends of truth in Pennsilvania, East and West-Jersey, and else-where, as occasion requireth

1692

An essay for the discovery of some new geometrical problems: (judged by some learned men, impracticable) concerning angular sections, beginning with the geometrical trisection of any right lined angle, by plain geometry of right lines and arches of circles, with rule and compass only, with out all conick sections, and cubick æquations. Whether the following praxis, and apparent demonstration thereof doth not only make it practicable, but easie to the understanding of a tiro, who but understands a little in true geometrical learning. Which layeth a foundation of a plain method how to sect any angle into any other number of parts required, even as 4. 6. 8. 10; or uneven, as 5. 7. 9. 11. &c. As also to divide a circle into any number even, or uneven of equal parts. All which have great uses in the improvement of the mathematical sciences, some of which are here specified. Proposed and submitted to the impartial tryal and examination of the right reason of such artises, to whose hands it may come. By G.K

1697

A Christian catechisme, for the instruction of youth, and others to whom it may be useful in the grounds of Christian religion, and practice of Christian piety: wherein the twelve articles of the Christian creed, and the Godhead and manhood natures of Christ and his prophetical, priestly, and kingly office are briefly explained : and the true Christian doctrin, concerning Christ his being a sufficient saviour, as he is both God and man : and with respect to both the absolute necessity, and excellent consistencie of his outward coming in the flesh, and his inward coming, and spiritual appearance in our hearts, through faith in him, and love and obedience to him, in order to our eternal salvation, declared and demonstrated by testimonies of Holy Scripture : and the divine excellency of the light within, in distinction from humane reason, asserted and vindicated : and the question concerning its sufficiency to salvation, truly stated and resolved : where also many other Gospel doctrins, and practical Christian truths and duties are held forth

1698

Two sermons preach'd at the parish-church of St. George Botolph-Lane London, May the 12th. 1700

1700

The Quakers creed: containing twelve articles of their antichristian doctrine, for which many have denyed them. Publish'd by some, who have joyned with Mr. George Keith, in the City of London, and did formerly meet with him at Turners-Hall, and in divers parts of the country, as Huntington, Reading, Bedford, and Colchester

1700

The power of the Gospel in the conversion of sinners: in a sermon preach'd at Annapolis in Maryland

1703

An answer to Mr. Samuell Willard (one of the ministers at Boston in New-England): his reply to my printed sheet, called, A dangerous and hurtful opinion maintained by him, viz. That the fall of Adam, and all the sins of men necessarily come to pass by virtue of Gods decree, and his determining both of the will of Adam, and of all other men to sin.

1704

The notes of the true church with the application of them to the Church of England, and the great sin of seperation [sic] from her.: Delivered in a sermon preached at Trinity Church in New-York, before the administration of the holy sacrament of the Lords Supper. The 7th of November, 1703.

1704

New-England's spirit of persecution: transmitted to Pennsilvania, and the pretended Quaker found persecuting the true Christian-Quaker, in the tryal of Peter Boss, George Keith, Thomas Budd, and William Bradford .

1982

Help in time of need from the God of help: to the people of the (so called) Church of Scotland, especially the once more zealous and professing, who have so shamefully degenerated and declined from that which their fathers the primitive Protestants attained unto ...

1665

Immediate revelation, or, Jesus Christ the eternall Son of God revealed in man: and revealing the knowledge of God and the things of his kingdom immediately : or, the Holy Ghost, the Holy Spirit of promise, the spirit of prophecy poured forth and inspiring man and induing him with power from on high ... not ceased, but remaining a standing and perpetual ordinance in the Church of Christ and being of indispensible necessity as to the whole body in general ...

1668

The light of truth triumphing over darkness and ignorance, error and envy: manifested in Robert Gordoun's late pretended testimony to the true Saviour : wherein every one whose eye is open may see his seat, and who have salt in themselves may favour his words, work and spirit and discern his deceitful dealing by smitting the innocent in secret, yet not with that subtilty which is able to cover in this day wherein light is manifesting the works of darkness : so, the Devil was here deficient but envy slays the foolish man : given forth in the 2 moneth 1670

1670

The benefit, advantage and glory of silent meetings, both as it was found at the beginning, or first breaking forth of this clear manifestation of truth, and continues so to be found, by all the faithfull and upright in heart, at this day: writ for the stirring up, and incouraging of these more especially who are lately convinced, unto the love of them and diligent improving them, unto those ends and uses for which they serve

1670

The universall free grace of the Gospell asserted, or, The light of the glorious Gospell of Jesus Christ, shining forth universally, and enlightning every man that coms [sic] into the world, and therby giving unto every man, a day of visitation: wherin it is possible for him to be saved, which is glad tydings unto all people, being witnessed and testifyed unto, by us the people called in derision Quakers : and in opposition to all denyers of it, of one sort and another proved by many infallible arguments, in the evidence and demonstration of the spirit of truth, according to Scripture testimonies and sound reason : with the objections of any seeming weight against it, answered it, answered

1671

The universal free grace of the gospell asserted: or the light of the glorious gospell of Jesus Christ, shining forth universally, and enlightning every man that comes into the world... Being witnessed and testifyed unto, by us the people called in derision Quakers...

1671

George Keith, Benjamin Furly

George Keith's vindication from the forgeries and abuses of T. Hick & W. Kiffin with the rest of his confederate brethren of the Barbican-Meeting held London the 28th of the 6th month, 1674.

1674

The woman-preacher of Samaria: a better preacher, and more sufficiently qualified to preach than any of the men-preachers of the man-made-ministry in these three nations

1674

Quakerism no popery, or, A particular answere to that part of Iohn Menzeis, professor of divinity in Aberdeen, (as he is called) his book, intituled Roma mendax: Wherein the people called Quakers are concerned, whom he doth accuse as holding many popish doctrins, and as if Quakerism, (so he nick-names our religion,) were but popery-disguised. In which treatise his alleadged grounds for this his assertion, are impartialy and fairly examined and confuted: and also his accusation of popery against us, justly retorted upon himself, and his bretheren. By George Keith

1675

Quakerism no popery, or, A particular answere to that part of Iohn Menzeis, professor of divinity in Aberdeen, (as he is called) his book, intituled Roma mendax wherein the people called Quakers are concerned, whom he doth accuse as holding many popish doctrins, and as if Quakerism, (so he nick-names our religion,) were but popery-disguised. In which treatise his alleadged grounds for this his assertion, are impartialy and fairly examined and confuted: and also his accusation of popery against us, justly retorted upon himself, and his bretheren ...

1675

George Keith, Robert Barclay

The way cast up, and the stumbling-blocks removed from before the feet of those who are seeking the way to Zion, with their faces thitherward: containing an answere to a postcript, printed at the end of Sam Rutherford's letters, third edition, by a nameless author, indeed not without cause, considering the many lyes and falshoods therein, against the people, called Quakers, which are here disproved, and refuted

1677

The way cast up, and the stumbling-blockes removed from the before the feet of those, who are seeking the way to Zion, with their faces thitherward Containing an answere to a postscript, printed at the end of Samuel Rutherford's letters, third edition, by a namelesse author [i.e.Robert Macquare], indeed not without cause, considering the many lyes and falshoods therein, against the people, called Quakers, which are here disproved, and refuted; and the truth of what we hold touching those particulars faithfully declared, according to the Scriptvres

1677

George Keith, Alexander Skene

The way to the city of God described, or, A plain declaration how any man may, within the day of visitation given him of God, pass out of the unrighteous into the righteous state: as also how he may go forward in the way of holiness and righteousness, and so be fitted for the kingdom of God, and the beholding and enjoying thereof : wherein divers things, which occur to them, that enter into this way with respect to their inward trials, temptations, and difficulties are pointed at, and directions intimated, how to carry themselves therein ...

1678

The Quakers creed concerning the man Christ Jesus

1678

The true Christ owned as he is, true God and perfect man: containing an answer to a late pamphlet having this title The Quakers creed concerning the man Christ Jesus &c. writ by a nameless author : which pamphlet containeth many gross lies and wilful perversions beside some other great mistakes occasioned by the author his ignorance and blindness

1679