J. C. | lit.salon

Explore Salon Quotes Lists Reviews Writings

—

Changelog About Contact Privacy Donate

J. C. | lit.salon

J. C.

Died: 1682

No bio available. Add one in Open Library.

Died: 1682

Books by J. C. (50 max)

A touch-stone whereby the Protestant religion as it stands at this day in England may be tried: that in the light of Christ people of all sorts may see the degeneration and great apostacy which these last days... have produced ... also it may appear hereby that the ... Quakers are the true Protestants ...

1660

The conforming non-conformist and the non-conforming conformist: pleading the cause of either side against violent opposers, and modestly answering to the many exceptions made by Mr. Baxter against conformity, in his late book intituled, The non-conformists plea for peace. By J.C

1680

The Compleat collier: or, The whole art of sinking, getting, and working, coal-mines &c., as is now used in the northern parts, especially about Sunderland and Newcastle

1968

The compleat collier: or, the whole art of sinking, getting, and working; coal-mines &c. as is now used in the northern parts, especially about Sunderland and New-castle. By J.C.

1708

The rational dissenter: soberly professing his stedfast belief in thirty nine articles. By J. C.

1716

Angel of Death

2016

The theatre of Catholique and Protestant religion ...: Wherein the zealous Catholik may plainelie see, the manifest truth ...of the Catholique religion ... : The Protestant also may easilie see, the falsitie ... of his ... religion ..

1620

A pleasant comedie called The two merry milke-maids or, The best words weare the garland

1620

John Cumber, J. C., Bernard Alsop, Laurence Chapman, Thomas Jolley

A Narration of the grievous visitation and dreadfull desertion of Mr. Peacock, in his last sicknesse together with the sweet and gracious issue, in his comfortable restauration, to the joy of Gods salvation, before his most blessed end and heavenly death, Decemb. 4, 1611

1641

New news from Cornvvall, being a most true relation of the strange behaviour of the cavaliers in that countie fully related in tvvo letters

1642

The merry bell-man's out-cryes, or, The city's O yes being a mad merry ditty both pleasant and witty, to be cry'd in prick-song prose through country and city ...

1655

The merry bell-man's out-cryes, or, The city's O yes: being a mad merry ditty both pleasant and witty, to be cry'd in prick-song prose through country and city ...

1655

Naufragia publicanorum esse nec jus permittit, nec ratio : thesis nupèr in Academia Cantabrigiensi, ad æquitatem Juris civilis Romanorum adstructa, adversus̀ raptores hodiernos : aucta denuo, & asserta ad aures licentiatorum, in jure Angliæ communi, sive municipali : accessit brevissim`a exegesis juris repræsaliarum

1657

A message from the spirit of the Lord to the people called Anabaptists: and to the rest of the sects who are scattered up and down these nations and in the Army, that they may read and consider why the Lords controversie is against them, and that they may understand what the Lords purpose is concerning them

1660

A word in season to all in authority: with weighty considerations what persons, practices, and things doth chiefly cause division and contention, rending of kingdoms, and distresse of nations : as also a plain discovery of those things and that ministry that will bring blessings and unity, with deliverance from bondage into liberty, and instead of strife, wars, and fighting, righteousnesse, reconciliation and peace in the land of our nativity

1660

The interest of England in the matter of religion, unfolded in the solution of these three qvestions I.Q. Whether the Presbyterian party should in justice or reason of state be rejected and depressed, or protected and incouraged. II. Q. Whether the Presbyterian party may be protected and incouraged, and the episcopal not deserted nor disobliged. III. Q. Whether the upholding of both parties by a just and equal accommodation, be not in it self more desireable and more agreeable to the state of England, then the absolute exalting of the one party, and the total subversion of the other

1660

John Corbet, J. C.

De verstandige huys-houder: voor-schryvende de alderwyste wetten om profytelick, gemackelick en vermakelick te leven so inde stadt als op't lant

1661

J. C., Daniel B. Fearing, Daniel B. Fearing Collection of Fish and Fishing (Houghton Library)

Thesaurus brevium, or, A collection of approved forms of original and judicial writs together with their speciall directions to all cities and boroughs : also a perfect table for the ready finding out of every writ : very usefull for all students, and of absolute necessity for all practisers in the common law of this realm

1661

't vierde deel der wyse jaer-beschryver of wonderlijke genees en heel-konst: behelsende een volmaeckte beschrijvinghom alderley sieckten, gebreken, accidenten, wonden, soo inwendigh als uytwendigh, oude en nieuwe, wel te kennen en te genesen; handelende mede van pestilentie en swangere vrouwen. Als oock 't rechte gebruyck van allerley kruyden, wortelen,zaden, olien, wateren tot gesontheyt: mitsgaders een nieuw uytgevonden distileer-konst om deselve behoorlijk te prepareren

1662

An elegie upon the death of the most incomparable Mrs. Katharine Philips, the glory of her sex

1664

An elegy upon the honourable (the most ingenious) Henry Gorge, son and heir to the Right Honourable the Lord Gorge: who dyed of a consumption, after a former recovery.

1674

An elegy upon the honourable (the most ingenious) Henry Gorge, son and heir to the Right Honourable the Lord Gorge who dyed of a consumption, after a former recovery

1674

A short discourse against transubstantiation, or, An answer to the ordinary question whether a man may be saved in the Roman Catholick religion? by the reduction of it to another, whether one can be saved who, apostasizing from a true religion joineth himself with the grossest idolaters : where the evidence against transubstantion from revelation, reason, and sense is repeated and improved in two sermons on Mat. 26. 26

1675

A skirmish made upon Quakerism: being a brief confutation of a most gross principle or point of doctrine published and maintained by one William Penn, a Quaker, in a certain book entituled Quakerism a nick-name for old Christianity, subverting religion and all duty both to God and man

1676

The shibboleth of Quakerism, or, That which they call the pure language proved ... to be only a matter of indifferency: and not of absolute necessity

1676

Strength In Weakness. A Sermon Preached at the Funeral of Mrs. Martha Brooks, Late Wife to Mr. Tho. Brooks Minister of the Gospel in London; Who Departed this Life June 20. 1676. To which are Added Some Experiences of the Grace and Dealings of God, Observed and Gathered by a near Relation of the said Mrs. Brooks

1676

Quakerism subverted: being a further discovery and confutation of the gross errours of the Quakers published and maintained by William Penn and others of that sect : by which it is plain that the errours of the Quakers be most pernicious, subverting Christs true religion

1677

Two sermons of hypocrisie and the vain hope of self-deceiving sinners: with an inspection into the manners and conversation of the people called Quakers, whose fruits betell them to be men of a worldly spirit, hating true holiness, and strangers to the simplicity that is in Christ ...

1677

One sheet against the Quakers: detecting their error and mis-practice in refusing to reverence men outwardly by word and behavior after the manner in use among us which is proved to be good and lawful

1677

Quakerism proved to be gross blasphemy and anti-Christian heresie

1677

A warning to souls to beware of Quakers and Quakerism: by occasion of a late dispute at Arley in Cheshire, between John Cheyney a Christian minister, and Roger Haydock, a sect-master and speaker to the Quakers, on Tuesday Jan. 23. 1676/7

1677

A call to prayer, in two sermons on that subject, lately preached to a country-auditory: with an account of the principles and practice of the Quakers in the matter of prayer subjoined : wherein is shewed, that the Quakers religion is much wanting in prayer, and they themselves grosly guilty of not calling upon God, and of fathering much impiety upon the spirit of God, alledging him in defence of their prayerless course

1677

Quakerism subverted being a futher discovery and confutation of the gross errours of the Quakers published and maintained by William Penn and others of that sect : by which it is plain that the errours of the Quakers be most pernicious, subverting Christs true religion

1677

A vindication of oaths and swearing in weighty cases, as lawful and useful under the Gospel and the Quakers opinion and practice against all oaths and oath-taking, proved to be unscriptural, and without any just reason : as also against their own principles

1677

The obligation which lyes upon ministers to preach the gospel to other places and parishes besides their own: and in other places besides the temple, though others should be against it

1679

Quakerism proved to be gross blasphemy and anti-Christian heresie

1679

Some arguments: to prove I. The certain salvation of the christened infants of ungodly ... II. That unconverted Christians are to receive the Lords Supper ... III. That ministers may not repel those of their own parish ... IV. That the common sort of sinners are not to be excommunicated, V. With an enquiry into Mr. Baxter's doctrine of particular churches ...

1680

A full answer to that question what is the Church of England?: with a defence and continuation of the conforming non-conformist, etc. : wherein the present controversies about church-government and separation are further opened and discussed

1680

Peter's pattern, or, The perfect path to worldly happiness: as it was delivered in a funeral sermon preached at the internment of Mr. Hugh Peters, lately deceased

1680

A vindication of oaths and swearing in weighty cases as lawful and useful under the gospel

1680

The New Testament of Our Lord and Saviour Jesus Christ

1683

J. C., Franciscus Junius

Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace and solid joy of a good conscience sprinkled with the blood of Jesus and exercised always to be void of offence toward God and toward men : brought down and holden forth in XXII very searching sermons on several texts of Scripture ...

1685

James Durham, J. C.

Thesaurus brevium.: Or, A collection of approved forms of writs, and pleadings to those writs, and entries of those writs and pleadings: together with their special directions to all cities and boroughs. Also, an exact table of the writs and pleadings therein contained ... Collected and published for the publick good, by J.C.

1687

Thesaurus brevium, or, A collection of approved forms of writs, and pleadings to those writs, and entries of those writs and pleadings together with their special directions to all cities and boroughs : also an exact table of the writs and pleadings therein contained : very useful for all students, and of absolute necessity for all practisers in the common law of this realm

1687

An Answer To The Query of a Deist, Concerning the Necessity of Faith

1687

An answer to the query of a deist: concerning the necessity of faith.

1687

Truth vindicated, or Mr. Keach's sober appeal answered wherein he is cleared (in respect of what he has wrote in his treatise intituled, The Breach Repaired) from the unjust accusation of Mr. Isaac Marlow, for the information and satisfaction of all

1691

J. L., S. W., J. C.

Ad augustissimam atq; optimam Annam reginam de felicissimis regni sui initiis, et rebus terra marique bene gestis, inprimis de insigni apud Vigum reportata victoria oratio

1703

A justification of the dissenters against Mr. Bennet's, charge of damnable schisme by a divine of the Church of England: with a short preface by another hand.

1705

A national credit, for a national use. Written by J.C. merchant in Dublin. ... Humbly ... offer'd to His Grace James Duke of Ormond, ... and to both Houses of Parliament, sitting at Dublin the 10th of February, 1704/5

1705