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Lawrence Anderton | lit.salon

Author

Lawrence Anderton

19 works

1604–1983 across 17 dated works

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The apologie of the Romane Church: deuided into three seuerall tractes whereof 1. The first, concerneth the antiquitie and continuance of the Catholike Romane religion ever since the Apostles time. 2. The second that the Protestantes religion was not so much as in being, at or before Luthers first appearing. 3. The thirde that Catholickes are no lesse loyall and dutifull to their soveraigne, then Protestantes. All which are vndertaken and proued by testimonies of the learned Protestantes themselues.1604
The lyturgie of the Masse: wherein are treated three principal points of faith: 1. That the Sacrament of the Eucharist are truly and really contained the body and bloud of Christ. 2. That the Masse is a true and proper sacrifice of the body and bloud of Christ, offered to God by Priests. 3. That Communion of the Eucharist to the Laity under one kind is lawful. The ceremonies also of the Masse now in the Catholicke Church, are al of them deriued from the Primitiue Church1620
The reformed Protestant, tending directly to atheisme, and all impietie: this treatise proueth that the reformation of the Romane church pretended by Protestants, is indeede the destruction of themselues, the ruine of all religion, and the dec[ay?] of [the?] good life ..1621
Luthers life: collected from the writinges of him selfe, and other learned Protestants, together with a further shorte discourse, touchinge Andreas Melanchton, Bucer, Ochine, Carolostadius, Suinglius, Caluine and Beza, the late pretended reformers of religion. Taken from the onely reporte of learned Protestants themselues. By Iohn Brerely priest and author of the Protestants apologie.1624

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19 works

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Miscellania or a treatise contayning two hundred controversiall animadversions1973
2 editions
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The lyturgie of the masse1974
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One God, one fayth1974
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The triple cord1975
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The non-entity of Protestancy, 16331972
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The English nvnne being a treatise wherein (by way of dialogue) the author endeauoureth to draw yong & vnmarried Catholike gentlewomen to imbrace a votary and religious life1642
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The progenie of Catholicks and Protestants, 16331972
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The triple cord or a treatise proving the truth of the Roman religion, by sacred scriptures taken in the literall sense expounded by ancient fathers. interpreted by Protestant writers. With a discouery of sundry subtile sleights vsed by Protestants, for euading the force of strongest arguments, taken from cleerest texts of the foresaid scriptures1634
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Sainct Austines Religion, 16201970
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The Protestants apologie for the Roman Church: deuided into three seuerall tractes : vvhereof the first [brace] concerneth the antiquity & continuance of the Roman Church & religion, euer since the apostles times : the second [brace] 1. that the Protestants religion was not so much as in being, at, or before Luthers first appearing, [brace] 2. that the marks of the true church are apperteyning to the Roman, and wholy wanting to the seuerall churches, begun by Luther & Caluin : the third [brace] that Catholicks are no lesse loyall, and dutifull to their soueraigne, than Protestants : all which is vndertaken, & proued by testimonies of the learned Protestants themselues, vvith a conclusion to the reuerend iudges, and other the graue and learned sages of the law1983
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The apologie of the Romane Church: deuided into three seuerall tractes whereof 1. The first, concerneth the antiquitie and continuance of the Catholike Romane religion ever since the Apostles time. 2. The second that the Protestantes religion was not so much as in being, at or before Luthers first appearing. 3. The thirde that Catholickes are no lesse loyall and dutifull to their soveraigne, then Protestantes. All which are vndertaken and proued by testimonies of the learned Protestantes themselues.1604
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One God, one fayth. Or A discourse against those lukewarm-Christians: who extend saluation to all kinds of fayth and religion; so, that the professours do belieue in the Trinity, the Incarnation, the passion &c. howsoeuer they differ in other inferiour articles. VVritten by VV. B. Priest.1625
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The reformed Protestant, tending directly to atheisme, and all impietie: this treatise proueth that the reformation of the Romane church pretended by Protestants, is indeede the destruction of themselues, the ruine of all religion, and the dec[ay?] of [the?] good life ..1621
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The non-entity of Protestancy. Or a discourse, wherein is demonstrated, that Protestancy is not any reall thing, but in it selfe a platonicall idea; a wast of all positiue fayth; and a meere nothing. VVritten by a Catholike priest of the Society of Iesus1633
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Epigrammes1630
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The lyturgie of the Masse: wherein are treated three principal points of faith: 1. That the Sacrament of the Eucharist are truly and really contained the body and bloud of Christ. 2. That the Masse is a true and proper sacrifice of the body and bloud of Christ, offered to God by Priests. 3. That Communion of the Eucharist to the Laity under one kind is lawful. The ceremonies also of the Masse now in the Catholicke Church, are al of them deriued from the Primitiue Church1620
1 edition
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Luthers life: collected from the writinges of him selfe, and other learned Protestants, together with a further shorte discourse, touchinge Andreas Melanchton, Bucer, Ochine, Carolostadius, Suinglius, Caluine and Beza, the late pretended reformers of religion. Taken from the onely reporte of learned Protestants themselues. By Iohn Brerely priest and author of the Protestants apologie.1624
1 edition
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The progenie of Catholicks and Protestants. Whereby on the one side is proved the lineal descent of Catholicks, for the Roman faith and religion, from the holie fathers of the primitive Church, even from Christ's verie time until these our dayes and on the other, the never-being of Protestants or their novel sect during all the foresayd time, otherwise then in confessed and condemned heretics2003
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Campian Englished: or, A translation of the ten reasons, in which Edmund Campian (of the Societie of Iesus) priest, insisted in his challenge, to the universities of Oxford and Cambridge1632
With Campion, Edmund Saint, Wales). Library Cardiff Castle (Cardiff
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